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dc.contributor.authorThorstensen, Erik
dc.contributor.authorHagen, Aina Landsverk
dc.contributor.authorBrattbakk, Ingar
dc.coverage.spatialNorway, Osloen_US
dc.date.accessioned2021-06-03T09:00:02Z
dc.date.available2021-06-03T09:00:02Z
dc.date.created2021-03-26T07:08:08Z
dc.date.issued2021-03-25
dc.identifier.citationSecularism and Nonreligion. 2021, 10 (1), 1-16).en_US
dc.identifier.issn2053-6712
dc.identifier.urihttps://hdl.handle.net/11250/2757507
dc.description.abstractThrough extensive fieldwork conducted in an inner city neighbourhood in Oslo, Norway, the authors found that a variation of actors and settings evoked different religious and secular images of place. In what ways is the urban experience shaping or challenging the religious sense of spatial belonging, and why is a secular discourse dominating the scene? In order to obtain such images and sense of place in the context of a recently established area based initiative, we interviewed representatives for the religious communities localized in the neighbourhoods of Tøyen and Grønland. Here we encountered no religiously infused language despite a sizeable spatial religious presence. In the sciences of religion, the view of a separation between the secular and the religious as a social fact and a social norm in modern societies dominates. We argue that there is a privatization of religion (Casanova 1994) within the larger discourse of urban renewal and gentrification. Simultaneously we find the reverse of Taylor’s (2007) proposal of the emptying of religion in social space: namely a filling up of religion in social spaces, that we label ‘urban religious belonging’. This article provides further empirically based knowledge into the connection of religion, secularism and the urban sphere, the difference between belief and representations or discourses, as well as a methodological approach for studying these connections and fractures.en_US
dc.description.sponsorshipThe fieldwork for this study was funded by a commissioned project for an urban area based initiative in Oslo from the municipality of Oslo, represented by Bydel Gamle Oslo. The funding was obtained through a competitive tender process.en_US
dc.language.isoengen_US
dc.publisherUbiquity Pressen_US
dc.relation.ispartofseriesUbiquity Press;volume 10, issue 1
dc.relation.urihttps://secularismandnonreligion.org/articles/10.5334/snr.144/
dc.rightsNavngivelse 4.0 Internasjonal*
dc.rights.urihttp://creativecommons.org/licenses/by/4.0/deed.no*
dc.subjectPlace imagesen_US
dc.subjectSecularityen_US
dc.subjectGentrificationsen_US
dc.subjectUrban religious belongingen_US
dc.subjectInner citiesen_US
dc.subjectNeighbourhoodsen_US
dc.titleImages of Place, Secularity and Gentrification: On Urban Religious Belonging in an Inner City Neighbourhood in Osloen_US
dc.typePeer revieweden_US
dc.typeJournal articleen_US
dc.description.versionpublishedVersionen_US
dc.rights.holder2021 The Author(s).en_US
dc.source.articlenumber3en_US
cristin.ispublishedtrue
cristin.fulltextoriginal
cristin.qualitycode1
dc.identifier.doihttp://doi.org/10.5334/snr.144
dc.identifier.cristin1901195
dc.source.journalSecularism and Nonreligionen_US
dc.source.volume10en_US
dc.source.issue1en_US
dc.source.pagenumber1-16en_US
dc.subject.nsiVDP::Samfunnsgeografi: 290en_US
dc.subject.nsiVDP::Human geography: 290en_US
dc.subject.nsiVDP::Samfunnsgeografi: 290en_US
dc.subject.nsiVDP::Human geography: 290en_US


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