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dc.contributor.authorGele, Abdikadir Alien_US
dc.contributor.authorJohansen, Eliseen_US
dc.contributor.authorSundby, Johanneen_US
dc.date.accessioned2013-10-10T11:30:54Z
dc.date.available2013-10-10T11:30:54Z
dc.date.issued2012en_US
dc.identifier.citationGele, A. A., Johansen, E. B., & Sundby, J. (2012). When female circumcision comes to the West: Attitudes toward the practice among Somali Immigrants in Oslo. BMC public health, 12(1), 697.en_US
dc.identifier.issn1471-2458en_US
dc.identifier.otherFRIDAID 1005307en_US
dc.identifier.urihttps://hdl.handle.net/10642/1647
dc.description.abstractBackground Female circumcision (FC) has lifelong adverse social and health consequences for women, and its abolition will not only enhance the health of children and women, but also promote gender equality. Like many other Western countries, Norway hosts a large proportion of immigrants from FC-practicing countries, though primarily from Somalia, which is the country with the highest prevalence of FC in the world. A behavioral change by the practicing communities has the best chance to successfully and sustainably eliminate this practice. However, FC prevention programs require a behavioral surveillance that monitors the process of change, with this being the first quantitative study since the major migration of the Somali community to Norway began in 1991 to investigate whether or not Somali immigrants’ attitudes toward the practice has improved in favor of its abandonment. Methods A cross-sectional study using a respondent-driven sampling (RDS) was conducted in Oslo from April to June of 2011. A sample of 214 persons was interviewed, using structured questionnaires. Results The results show that 70% of Somalis in Oslo support the discontinuation of all forms of FC compared to 30% who support its continuation, with the latter group more likely to be people who lived in Norway ≤ 4 years. Of the 10 girls who came to Norway at the age of ≤ 7 years, only one was circumcised, though whether the circumcision occurred before or after the girl’s arrival in Norway remains unclear. The perception that FC is required by religion was the sole factor to be significantly associated with an ongoing support of FC. Conclusion The study reveals that Somalis in Oslo demonstrate a trend to abandon this practice over time. Nevertheless, the 30% of the people who still support its continuation, and who are primarily newly arrived immigrants, require a targeted intervention that is implemented in the early phase of the immigrants’ arrival.en_US
dc.language.isoengen_US
dc.publisherBioMed Centralen_US
dc.relation.ispartofseriesBMC Public Health;12(1)en_US
dc.subjectFemale circumcisionen_US
dc.subjectSomaliaen_US
dc.subjectPrevention programsen_US
dc.subjectHealth consequencesen_US
dc.subjectSocial consequencesen_US
dc.titleWhen female circumcision comes to the West: Attitudes toward the practice among Somali Immigrants in Osloen_US
dc.typeJournal articleen_US
dc.typePeer revieweden_US
dc.description.version© 2012 Gele et al.; licensee BioMed Central Ltd. This is an Open Access article distributed under the terms of the Creative Commons Attribution License (http://creativecommons.org/licenses/by/2.0), which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly citeden_US
dc.identifier.doihttp://dx.doi.org/10.1186/1471-2458-12-697


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